TY - JOUR
T1 - The chief Chinese interpreter Charles Hodges
T2 - Mapping the aurality of race and governance in colonial Melbourne
AU - Rhook, Nadia Hope
PY - 2015
Y1 - 2015
N2 - This article demonstrates the importance of aurality and speech in law and governance in Melbourne, the capital of the British settler colony of Victoria, Australia. It does so via tracking the role of England-born Chinese Interpreter, Charles Powell Hodges, across Melbourne spaces, notably the Supreme Court and the so-called ‘Chinese Quarter’. By examining Hodges’ involvement in the surrounding racial politics of urban labour, and of carpentry in particular, this article highlights the spatially dependent ways in which power was verbally negotiated in and between colonial state actors, Hodges, and the Chinese merchant and working classes. It further examines Hodges’ role as an advocate for Chinese interests in the context of the 1890s Depression. Hodges spoke against popular anti-Chinese sentiments at a time when white settler linguistic identity was being formulated, and in the lead up to the 1901 Federation of the Australian colonies. A focus on acts of speaking, hearing, and listening, I argue, is a way to deepen historical understandings of governance, and of resistance thereto.
AB - This article demonstrates the importance of aurality and speech in law and governance in Melbourne, the capital of the British settler colony of Victoria, Australia. It does so via tracking the role of England-born Chinese Interpreter, Charles Powell Hodges, across Melbourne spaces, notably the Supreme Court and the so-called ‘Chinese Quarter’. By examining Hodges’ involvement in the surrounding racial politics of urban labour, and of carpentry in particular, this article highlights the spatially dependent ways in which power was verbally negotiated in and between colonial state actors, Hodges, and the Chinese merchant and working classes. It further examines Hodges’ role as an advocate for Chinese interests in the context of the 1890s Depression. Hodges spoke against popular anti-Chinese sentiments at a time when white settler linguistic identity was being formulated, and in the lead up to the 1901 Federation of the Australian colonies. A focus on acts of speaking, hearing, and listening, I argue, is a way to deepen historical understandings of governance, and of resistance thereto.
KW - Language
KW - Chinese Migration
KW - Urban History
KW - Space
KW - Aurality
KW - Governance
KW - Settler Colonialism
U2 - 10.1080/13688790.2015.1025353
DO - 10.1080/13688790.2015.1025353
M3 - Article
SN - 1368-8790
VL - 18
SP - 1
EP - 18
JO - Postcolonial Studies
JF - Postcolonial Studies
IS - 1
ER -