Abstract
Original language | English |
---|---|
Pages (from-to) | 610-622 |
Number of pages | 13 |
Journal | Nature Ecology and Evolution |
Volume | 7 |
Issue number | 4 |
DOIs | |
Publication status | Published - Apr 2023 |
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In: Nature Ecology and Evolution, Vol. 7, No. 4, 04.2023, p. 610-622.
Research output: Contribution to journal › Article › peer-review
TY - JOUR
T1 - First Peoples’ knowledge leads scientists to reveal ‘fairy circles’ and termite linyji are linked in Australia
AU - Martu elders and experts
AU - Walsh, Fiona
AU - Bidu, Gladys Karimarra
AU - Bidu, Ngamaru Karimarra
AU - Evans, Theodore A.
AU - Judson, Thelma Milangka
AU - Kendrick, Peter
AU - Michaels, Alice Nampijinpa
AU - Moore, Danae
AU - Nelson, Matilda
AU - Oldham, Carolyn
AU - Schofield, Josef
AU - Sparrow, Ashley
AU - Taylor, Muuki Karimarra
AU - Taylor, Desmond Purungu
AU - Wayne, Lee Nangala
AU - Williams, Carol Milangka
AU - Taylor, Wokka
AU - Taylor, Karnu
AU - Taylor, Nola
AU - Williams, Wirnta
AU - Simpson, Muni Rita
AU - Robinson, Mayapi
AU - Judson, Junju
AU - Oates, Dawn
AU - Biljabu, Jakayu
AU - Biljabu, Daphne
AU - Peterson, Patricia
AU - Robinson, Nayapi
AU - Mac Gardener, Kirriwirri
AU - Edwards, Titikiya
AU - Williams, Rosie
AU - Rogers, Rena
AU - Gibbs, Dulcie
AU - Chapman, Nancy
AU - Nyaju, Rosie
AU - James, Jeffery Jangala
N1 - Funding Information: We credit the ancestors of desert Aboriginal people who passed on knowledge collated here. In the 1980s, bush food and termite-related knowledge was shared by Martu elders of the Taylor, Bidu, Williams and other families of Parnngurr, Punmu and Kunawarritji with F.W. Their knowledge is foundational to this article and led from the start. In 1987, Martu knowledge and practice was recorded at the initial request of Martu leaders (especially N. Gibbs Milangka and L. Gibbs Purungu). Warlpiri members of the Henwood/Michaels families of Nyirrpi Community shared knowledge with J.S., D.M. and F.W. In 2021 and 2022, we examined linyji (Warlpiri syn. mingkirri) in the countries of Martu, Nyiyaparli and Warlpiri Ngalia people. The Martu, Warlpiri and other Aboriginal knowledge in this article is diffuse, fragmented and much of it posthumous; it is shared by these and other individuals. We compiled this knowledge for their descendants and other readers. Other information was shared by A. Numbulla, B. Glowczewski, B. Sometimes, D. Moore, D. Nash, D. Kimber, F. Myers, G. Earl-Spurr, G. Crocetti, J. Kean, I. Kuen, K. Hansen, L. Rive, M. Strocchi, M. Laughren, M. Smith, M. Turpin, N. Peterson, P. Lowe, P. Veth, R. Bliege-Bird, S. Morton, S. Bryce, T. Cunningham and V. Johnson. R. Witt volunteered a vehicle and field survey assistance in Newman. Time to inspect other pavement sites was volunteered by B. Sometimes, B. Barr, D. Nixon, E. Stock, F. Webb, G. Catt, G. Crocetti, J. Morse, J. Walsh, J. Doyle, K. Mitchell, K. Thiele, M. Mooney, M. Gillam, S. Mumford, S. Watson, S. Cherriman, S. Prober, T. Hegedis, T. McKenzie and T. Bulcock. Kanyirninpa Jukurrpa provided field work support with accommodation and a vehicle. Dozens of Indigenous artists and traditional owners share their knowledge related to harvester termites in various public media. Artworks were provided with permission from Papunya Tula Artists Pty. Ltd., Australian Wildlife Conservancy, Martumili Artists and Warlukurlangu Artists. They are reproduced with permission of these organizations and the national Aboriginal Arts Agency. Specific photos and videos are used with permission from: Ar a Irititja archive, Anangu Pitjantjatjara Yankunytjatjara Corporation; Australian Wildlife Conservancy; Kanyirninpa Jukurrpa; J. Williams and family, L. Rive, P. McKenzie, Pitjantjatjara Yankunytjatjara Media, and M. Gillam of Vanishing Point Gallery. J. Douglas and F. Myers commented on earlier versions of the paper. Kanyirninpa Jukurrpa and Karlka Nyiyaparli Aboriginal Corporation reviewed and approved the paper before review. This work was supported by a 2020 Australian Academy of Science Thomas Davies Research Grant for Marine, Soil and Plant Biology (F.W.), UWA School of Engineering (C.O.) and UWA School of Biological Sciences (T.A.E.). Earlier field research (1988–1990) was funded through student awards to F.W. from The University of Western Australia and the Australian Institute of Aboriginal and Torres Strait Islander Studies. Funding Information: The 1988–1990 ethnographic work among Martu (F.W.) was funded by The University of Western Australia, Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) and the Aboriginal controlled organization, Western Desert Puntukurnuparna Aboriginal Corporation. Ethics permissions were provided by these organizations. Information from Martu was recorded and synthesized by Walsh (including 1990, 1992, 2009). It has been returned to Martu individuals and their representative organizations in various media and contributed to the successful Martu Native Title Determination. Data in this paper derives from this past work and recent desk top research. Funding Information: We credit the ancestors of desert Aboriginal people who passed on knowledge collated here. In the 1980s, bush food and termite-related knowledge was shared by Martu elders of the Taylor, Bidu, Williams and other families of Parnngurr, Punmu and Kunawarritji with F.W. Their knowledge is foundational to this article and led from the start. In 1987, Martu knowledge and practice was recorded at the initial request of Martu leaders (especially N. Gibbs Milangka and L. Gibbs Purungu). Warlpiri members of the Henwood/Michaels families of Nyirrpi Community shared knowledge with J.S., D.M. and F.W. In 2021 and 2022, we examined linyji (Warlpiri syn. mingkirri) in the countries of Martu, Nyiyaparli and Warlpiri Ngalia people. The Martu, Warlpiri and other Aboriginal knowledge in this article is diffuse, fragmented and much of it posthumous; it is shared by these and other individuals. We compiled this knowledge for their descendants and other readers. Other information was shared by A. Numbulla, B. Glowczewski, B. Sometimes, D. Moore, D. Nash, D. Kimber, F. Myers, G. Earl-Spurr, G. Crocetti, J. Kean, I. Kuen, K. Hansen, L. Rive, M. Strocchi, M. Laughren, M. Smith, M. Turpin, N. Peterson, P. Lowe, P. Veth, R. Bliege-Bird, S. Morton, S. Bryce, T. Cunningham and V. Johnson. R. Witt volunteered a vehicle and field survey assistance in Newman. Time to inspect other pavement sites was volunteered by B. Sometimes, B. Barr, D. Nixon, E. Stock, F. Webb, G. Catt, G. Crocetti, J. Morse, J. Walsh, J. Doyle, K. Mitchell, K. Thiele, M. Mooney, M. Gillam, S. Mumford, S. Watson, S. Cherriman, S. Prober, T. Hegedis, T. McKenzie and T. Bulcock. Kanyirninpa Jukurrpa provided field work support with accommodation and a vehicle. Dozens of Indigenous artists and traditional owners share their knowledge related to harvester termites in various public media. Artworks were provided with permission from Papunya Tula Artists Pty. Ltd., Australian Wildlife Conservancy, Martumili Artists and Warlukurlangu Artists. They are reproduced with permission of these organizations and the national Aboriginal Arts Agency. Specific photos and videos are used with permission from: A r a Irititja archive, Anangu Pitjantjatjara Yankunytjatjara Corporation; Australian Wildlife Conservancy; Kanyirninpa Jukurrpa; J. Williams and family, L. Rive, P. McKenzie, Pitjantjatjara Yankunytjatjara Media, and M. Gillam of Vanishing Point Gallery. J. Douglas and F. Myers commented on earlier versions of the paper. Kanyirninpa Jukurrpa and Karlka Nyiyaparli Aboriginal Corporation reviewed and approved the paper before review. This work was supported by a 2020 Australian Academy of Science Thomas Davies Research Grant for Marine, Soil and Plant Biology (F.W.), UWA School of Engineering (C.O.) and UWA School of Biological Sciences (T.A.E.). Earlier field research (1988–1990) was funded through student awards to F.W. from The University of Western Australia and the Australian Institute of Aboriginal and Torres Strait Islander Studies. Publisher Copyright: © 2023, The Author(s).
PY - 2023/4
Y1 - 2023/4
N2 - In the past, when scientists encountered and studied ‘new’ environmental phenomena, they rarely considered the existing knowledge of First Peoples (also known as Indigenous or Aboriginal people). The scientific debate over the regularly spaced bare patches (so-called fairy circles) in arid grasslands of Australian deserts is a case in point. Previous researchers used remote sensing, numerical modelling, aerial images and field observations to propose that fairy circles arise from plant self-organization. Here we present Australian Aboriginal art and narratives, and soil excavation data, that suggest these regularly spaced, bare and hard circles in grasslands are pavement nests occupied by Drepanotermes harvester termites. These circles, called linyji (Manyjilyjarra language) or mingkirri (Warlpiri language), have been used by Aboriginal people in their food economies and for other domestic and sacred purposes across generations. Knowledge of the linyji has been encoded in demonstration and oral transmission, ritual art and ceremony and other media. While the exact origins of the bare circles are unclear, being buried in deep time and Jukurrpa, termites need to be incorporated as key players in a larger system of interactions between soil, water and grass. Ecologically transformative feedbacks across millennia of land use and manipulation by Aboriginal people must be accounted for. We argue that the co-production of knowledge can both improve the care and management of those systems and support intergenerational learning within and across diverse cultures.
AB - In the past, when scientists encountered and studied ‘new’ environmental phenomena, they rarely considered the existing knowledge of First Peoples (also known as Indigenous or Aboriginal people). The scientific debate over the regularly spaced bare patches (so-called fairy circles) in arid grasslands of Australian deserts is a case in point. Previous researchers used remote sensing, numerical modelling, aerial images and field observations to propose that fairy circles arise from plant self-organization. Here we present Australian Aboriginal art and narratives, and soil excavation data, that suggest these regularly spaced, bare and hard circles in grasslands are pavement nests occupied by Drepanotermes harvester termites. These circles, called linyji (Manyjilyjarra language) or mingkirri (Warlpiri language), have been used by Aboriginal people in their food economies and for other domestic and sacred purposes across generations. Knowledge of the linyji has been encoded in demonstration and oral transmission, ritual art and ceremony and other media. While the exact origins of the bare circles are unclear, being buried in deep time and Jukurrpa, termites need to be incorporated as key players in a larger system of interactions between soil, water and grass. Ecologically transformative feedbacks across millennia of land use and manipulation by Aboriginal people must be accounted for. We argue that the co-production of knowledge can both improve the care and management of those systems and support intergenerational learning within and across diverse cultures.
UR - http://www.scopus.com/inward/record.url?scp=85151631907&partnerID=8YFLogxK
U2 - 10.1038/s41559-023-01994-1
DO - 10.1038/s41559-023-01994-1
M3 - Article
C2 - 37012380
AN - SCOPUS:85151631907
SN - 2397-334X
VL - 7
SP - 610
EP - 622
JO - Nature Ecology and Evolution
JF - Nature Ecology and Evolution
IS - 4
ER -