Abstract
| Original language | English |
|---|---|
| Publication status | Published - 23 Jun 2019 |
| Event | Deleuze/Guattari Studies in Asia: 7th International Conference Tokyo, 2019 - University of Tokyo, Tokyo, Japan Duration: 21 Jun 2019 → 23 Jun 2019 https://www.deleuze.jp/ |
Conference
| Conference | Deleuze/Guattari Studies in Asia |
|---|---|
| Country | Japan |
| City | Tokyo |
| Period | 21/06/19 → 23/06/19 |
| Internet address |
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Discipline and Autopoiesis : Foucault and Guattari on Technology. / Van Den Ende, Benn.
2019. Paper presented at Deleuze/Guattari Studies in Asia, Tokyo, Japan.Research output: Contribution to conference › Conference presentation/ephemera
TY - CONF
T1 - Discipline and Autopoiesis
T2 - Foucault and Guattari on Technology
AU - Van Den Ende, Benn
PY - 2019/6/23
Y1 - 2019/6/23
N2 - When one thinks of Michel Foucault the title ‘philosopher of technology’ does not immediately spring to mind. However, as Gerrie (2003) notes, perhaps Foucault is best understood as such. Similarly, while Felix Guattari’s work with Deleuze doesn’t explicitly place him in the same category, his 1992 book ‘Chaosmosis: An Ethico-Aesthetic Paradigm’, in part, deals directly with the philosophy of technology. This paper aims to examine the similarities between Foucault and Guattari’s conceptions of technology and ultimately argues that Foucault’s concept of discipline can be understood as what Guattari refers to as an autopoietic machine.
AB - When one thinks of Michel Foucault the title ‘philosopher of technology’ does not immediately spring to mind. However, as Gerrie (2003) notes, perhaps Foucault is best understood as such. Similarly, while Felix Guattari’s work with Deleuze doesn’t explicitly place him in the same category, his 1992 book ‘Chaosmosis: An Ethico-Aesthetic Paradigm’, in part, deals directly with the philosophy of technology. This paper aims to examine the similarities between Foucault and Guattari’s conceptions of technology and ultimately argues that Foucault’s concept of discipline can be understood as what Guattari refers to as an autopoietic machine.
M3 - Conference presentation/ephemera
ER -